1 INTRODUCTION
John 11:24
Martha answered,
"I know he will
rise again in
the resurrection
at the last
day."
John 11:25 Jesus
said to her, "I
am the
resurrection and
the life. He who
believes in me
will live, even
though he dies;
John 11:26 and
whoever lives
and believes in
me will never
die. Do you
believe this?"
The context is
the occasion of
the death of
Lazarus. Jesus
himself cried
when he was
faced with the
death of one his
close
associates. He
was touched by
the gruesomeness
of the fact of
death. If it was
not a serious
thing, there was
no reason for
Jesus to cry. He
could have
explained to
Mary that it is
only a passing
body. Let it
rot. Lazarus is
still there,
though you
cannot see him
now. No. that is
not what Jesus
said. He went on
to do something
to restore
Lazarus.
Evidently this
was not the
resurrection,
since
resurrection
cannot take
place until the
power of
resurrection is
released by
Jesus’
resurrection.
Lazarus died
again declaring
that the power
of death is
still present.
resurrection is
not accomplished
yet. But we do
look forward to
it.
1.2. THE OLD
TESTAMENT
CONNECTION
The Old
Testament in
their earlier
part does not
specifically
mention anything
about
resurrection.
But allusions to
it may be found
scattered all
over, so that we
may assume that
it was tacitly
acknowledged.
For example:
Gen 22:5 Abraham
said to his
servants, "Stay
here with the
donkey while I
and the boy go
over there. We
will worship and
then we will
come back to
you."
Author of Hebrew
explains this
statement as
Abraham’s faith
in God’s ability
to bring back
dead.
Heb 11:19
Abraham reasoned
that God could
raise the dead,
and figuratively
speaking, he did
receive Isaac
back from death.
Psalmist
declares this
concept of
resurrection:
Psa 49:15 But
God will redeem
my life from the
grave; he will
surely take me
to himself.
Isaiah
prophesied about
the resurrection
of the dead at
the end time
before the day
of the Lord, the
judgment day.
Isa 26:19 But
your dead will
live; their
bodies will
rise. You who
dwell in the
dust, wake up
and shout for
joy. Your dew is
like the dew of
the morning; the
earth will give
birth to her
dead.
The latter
verses goes on
to the
description of
the Judgment day
indicating a
time frame for
resurrection.
Another clear
reference to the
resurrection at
the end is given
in Daniel.
Dan 12:13 "As
for you, go your
way till the
end. You will
rest, and then
at the end of
the days you
will rise to
receive your
allotted
inheritance."
But the greatest
declaration of
faith in
resurrection was
made by Job:
Job 19:25 I know
that my Redeemer
lives, and that
in the end he
will stand upon
the earth.
Job 19:26 And
after my skin
has been
destroyed, yet
in my flesh I
will see God;
Job 19:27 I
myself will see
him with my own
eyes--I, and not
another. How my
heart yearns
within me!
It was however
clearly taught
in the
Apocryphal books
of the Old
Testament
especially in
the Book of
Wisdom 3:1 and
4:15 and also in
the II Maccabees
7:14,23,and 29)
The doctrine of
resurrection was
commonly
believed by the
common Jew and
this can be
inferred from
the reference in
the Gospel.
Among the devout
Jews there were
two groups of
people Saduccees
and the
Pharisees.
Pharisees firmly
believed in the
resurrection of
man in flesh -
i.e., the bodily
resurrection.
However Saducees
did not believe
in that. They
were the
rationalists--
liberal
theologians of
the time. Among
them were
varying shades
of teachings --
starting from
the pure
materialistic
interpretation
of annihilation
of man with
death to the
resurrection of
the spirit of
man.. This they
achieved by
clever
hermeneutics.
Saducees did not
give much
authority to the
prophets any
way. In a
liberal
interpretation
of the text,
scripture that
alludes to
resurrection
could be laid
off either as
poetic
utterances or
imagination of a
pious man or
wishful thinking
and or as
contextualy
untenable.
However the
concept is
reiterated by
every Jew in his
morning and
evening prayers
that repeats
such terms as
"from age to
age" , " In ages
to come" and
"world without
end.". Pharisees
on the other
hand believed
that even the
denial of the
doctrine of
resurrection of
the dead would
bring eternal
damnation.
So the question
was raised
before Jesus by
the Saducees.
The problem
presented was
typical of the
Saduccean
approach. It was
more a ridicule
than inquiry.
Mat 22:23 That
same day the
Sadducees, who
say there is no
resurrection,
came to him with
a question.
Mat 22:24
"Teacher," they
said, "Moses
told us that if
a man dies
without having
children, his
brother must
marry the widow
and have
children for
him.
Mat 22:25 Now
there were seven
brothers among
us. The first
one married and
died, and since
he had no
children, he
left his wife to
his brother.
Mat 22:26 The
same thing
happened to the
second and third
brother, right
on down to the
seventh.
Mat 22:27
Finally, the
woman died.
Mat 22:28 Now
then, at the
resurrection,
whose wife will
she be of the
seven, since all
of them were
married to her?"
Mat 22:29 Jesus
replied, "You
are in error
because you do
not know the
Scriptures or
the power of
God.
Mat 22:30 At the
resurrection
people will
neither marry
nor be given in
marriage; they
will be like the
angels in
heaven.
Mat 22:31 But
about the
resurrection of
the dead--have
you not read
what God said to
you,
Mat 22:32 'I am
the God of
Abraham, the God
of Isaac, and
the God of
Jacob' ? He is
not the God of
the dead but of
the living."
Luke 20:34 Jesus
replied, "The
people of this
age marry and
are given in
marriage.
Luke 20:35 But
those who are
considered
worthy of taking
part in that age
and in the
resurrection
from the dead
will neither
marry nor be
given in
marriage,
Luke 20:36 and
they can no
longer die; for
they are like
the angels. They
are God's
children, since
they are
children of the
resurrection.
Reply of Jesus
was cleverer
than their
question. He
points our to
their ignorance
of the other
world. It was
their inability
to rise above
the fallen
nature that made
them incapable
of seeing the
greater truth.
Mathew’s version
emphasizes the
immortality of
the soul.
Abraham, Issac
and Jacob are
not dead. They
are still
living. Luke’s
version points
out to the
bodily
resurrection
that are to come
in a later time.
Yes man will be
resurrected in
body. But the
relationships
between man and
woman and man
and man are
different,
because they are
the children of
resurrection.
They are like
angels because
they do not
reproduce any
more. Therefore
the question of
marriage does
not arise.
Paul was a
Pharisee and he
claimed it to
the end. So
there is no
question of
interpreting any
of his
statements
regarding
resurrection
other than
bodily
resurrection. In
fact at least in
one occasion he
used his
pharisaic faith
in resurrection
to win over the
Pharisee group
against the
Saducces in his
trial.
Acts 23:6 Then
Paul, knowing
that some of
them were
Sadducees and
the others
Pharisees,
called out in
the Sanhedrin,
"My brothers, I
am a Pharisee,
the son of a
Pharisee. I
stand on trial
because of my
hope in the
resurrection of
the dead."
Acts 23:7 When
he said this, a
dispute broke
out between the
Pharisees and
the Sadducees,
and the assembly
was divided.
Acts 23:8 (The
Sadducees say
that there is no
resurrection,
and that there
are neither
angels nor
spirits, but the
Pharisees
acknowledge them
all.)
Then Paul
unequivocaly
states that he
has the same
hope as that of
the Pharisees.
Acts 24:15 and I
have the same
hope in God as
these men, that
there will be a
resurrection of
both the
righteous and
the wicked.
Any attempt to
distort Paul’s
teachings to
mean anything
other than
bodily
resurrection
would be a
distortion of
historical
reality.
2. WHAT IS DEATH
AND WHAT IS
RESURRECTION?
The Greek word
for resurrection
is ‘anastasis
which when
translated means
to make to stand
or rise up. The
evident meaning
is to revert
back or bring
back to the
original form.
2.1 RATIONALISM
AND CAUSE EFFECT
CONFUSION
In the recent
years
rationalists
have come up
with the
interpretation
that "raised
from the death
does not mean
actual bodily
resurrection."
The question is
certainly
critical and the
Apostles
actually
grappled with
that questions.
This modern
attempt is based
on three
tendencies.
2.11 HOW CAN THE
BODY BE
RESURRECTED?
First it is
based on
skepticism
regarding bodily
resurrection.
How can a body
that is decayed
be formed again
into the same
original form?.
We see death
around. We bury
our dead. Some
are burned or
even eaten by
animals, birds
and fishes. How
are we to expect
a reformation of
these bodies
back to human
form.
The whole
universe we know
is in a flux.
The external
world of matter
consists of
matter in
incessant
motion. We know
that body
changes with
time. The cells
die and are
replaced
constantly.
Living organisms
grow in size,
while they
retain the
essential form.
But each
individual has
their unique
form. What form
each individual
has is
determined by
two factors. The
first factor
decides the
species form and
the second is
unique to each
individual. If
molecules are
constantly
changing, body
is constantly
changing. It is
said that our
body is
completely
changed every
three years.
Almost all our
molecules are
replaced by
another similar
one at the right
place. After 60
years after 20
such cycles of
change we still
have our eyes
and ears and
noses and vital
organs in the
same relative
place. There are
changes in size
and slight
variations in
shape. I have
developed a
bulging abdomen,
while my
athletic friend
has very strong
muscles. What
makes this
constancy of
form with
variations?
Evidently our
body is
programmed
somewhere so
that cells are
produced in
exactly same way
as and when
required and
placed in the
right place.
Such data is not
body but it
produces the
body. It is a
code. The body
can be
regenerated or
recreated from
the code. The
code changes to
some extent from
person to person
and is actually
determined by
the person. It
is decided by
the life style
and thought
pattern and
state of a
person in his
interaction with
the material
world and the
spiritual world.
This is unique
to every person
in that sense.
The body code
therefore is in
the soul. Body
is essentially
relational and
positional
matter.
Evidently our
body is
programmed
somewhere so
that cells are
produced in
exactly same way
as and when
required and
placed in the
right place.
Such data is not
body but it
produces the
body. It is a
code. The body
can be
regenerated or
recreated from
the code. The
code changes to
some extent from
person to person
and is actually
determined by
the person. It
is decided by
the life style
and thought
pattern and
state of a
person in his
interaction with
the material
world and the
spiritual world.
This is unique
to every person
in that sense.
The body code
therefore is in
the soul. It is
part of his
personality
genetically
started and
developed by the
uniqueness of
person.. Even if
the body is
totally
destroyed, the
soul will be
able to recreate
the body. This
explains the
Christian
concept of
resurrection.
"God will bring
with him those
who have fallen
asleep........And
the dead in
Christ will rise
first, then we
who are alive,
who are left
shall be caught
up together with
them in the
clouds" (2
Thess. 13-18)
Pharisees
explained this
in a mythical
form in the
following way.
There is a small
bone in the
spine that is
indestructible,
and from this
the whole man
can be
reconstructed.
This may seem
ridiculous. But
we know today
that the entire
body can be
reconstructed
from one cell
from a dead
body. All
information
necessary are
encoded in every
human cell.
2.12 MAN WITHOUT
BODY?
Second it is the
influence of the
New Age, which
is nothing but
the modern
version of
Hinduism. There
are several
variations in
this group.
Basically they
consider that
man is not his
body. Man is the
person or the
personality or
soul (Atma) that
reside in the
body. Body is
only a garment.
the soul may
therefore change
their outer
garment and take
another form. In
fact the form of
the body is
selected
according to the
state of the
soul. They
therefore
consider man a
spirit being.
All other outer
forms are
embellishments
that the soul
brings on due to
his ignorance of
his real state
which is the
identity with
Godhead.
This is contrary
to the basic
Christian
understanding of
what man is. Man
was created as a
result of and
consequent to
the creation of
the body. Human
form is
fundamental to
man. Person is
Body, soul and
spirit. Only
when all the
three are joined
together he is
man. Any one
part kept apart
is not man. You
may keep the
dead body
preserved for
years. But that
is not man. You
may have the
soul kept
separate in its
own dimension,
But that is not
man.
2.13 IS MATTER
EVIL?
Third, it is
based on the
misunderstanding
of the nature of
Matter as
understood by
the scripture.
Matter is not
considered evil
in Christian
thought. Far
from it. It is
considered good.
After the
creation of
matter and all
things God
looked at them
and said "they
are good".
". And God saw
that it was
good."
But matter is
now under a
bondage of
decay.
Gen 3:17 To Adam
he said,
"Because you
listened to your
wife and ate
from the tree
about which I
commanded you,
'You must not
eat of it,'
"Cursed is the
ground because
of you; through
painful toil you
will eat of it
all the days of
your life.
Gen 3:18 It will
produce thorns
and thistles for
you, and you
will eat the
plants of the
field.
Gen 3:19 By the
sweat of your
brow you will
eat your food
until you return
to the ground,
since from it
you were taken;
for dust you are
and to dust you
will return."
The direct and
emphatic
teaching of the
bible is that
earth and all
matter is kept
in bondage of
decay and death
because of the
sin of man.
2.2 DID ADAM DIE
THAT DAY?
The contention
that the
Biblical concept
of the
resurrection
involves a
spiritual rising
of man out of
sin–death, [i.e.
separation from
God caused by
sin]; a
restoration of
man to the
presence of God
But we need to
go a step
further. Sin has
alienated man
from God. It is
this an
alienation that
eventually leads
to death.
In Genesis
2:15–17 God told
man concerning
the fruit of the
tree of the
knowledge of
good and evil
"in the day you
eat thereof you
will surely
die." Man and
woman ate of the
fruit; did they
die that day?
Amazingly, most
people will say
"No!" because
Adam and Eve did
not die
physically after
they ate the
forbidden fruit.
But this is not
the whole story.
The Argument
usually
presented is : "
If Adam and Eve
did not die the
day they ate,
then Satan told
the truth and
God lied! God
said you will
die in the day
you eat, Satan
said you will
not surely die,
Genesis 3:1ff.
Who told the
truth to Adam
and Eve? Unless
one can find
Adam and Eve
physically dead
in Genesis 2–3
then the death
they died was
spiritual and
not physical!"
This may sound
simple logic.
But is it?
For one thing
"on that day "
does not even
imply a 24 hour
day. Even today
Arabic word
"yom" is used to
denote a time
span. Even in
English language
common use it
implies a period
only. It simply
means because of
the
disobedience,
death will come
on you. Only a
legalistic
hermeneutics
will permit a 24
hour day period.
Elsewhere this
concept is made
clear by Peter.
2 Pet 3:8 But do
not forget this
one thing, dear
friends: With
the Lord a day
is like a
thousand years,
and a thousand
years are like a
day.
Peter was
talking about
the second
coming of our
Lord.
How long did
Adam live?
Gen 5:5
Altogether, Adam
lived 930 years,
and then he
died.
Did Adam die in
that day?
In fact death
came the instant
Adam disobeyed.
Decay and death
started with
disobedience.
The fact that
Adam and Eve
were driven out
of the Garden of
Eden and were
kept from
entering it was
only the great
mercy of God. A
sinful person
with a decaying
body will be
living in death
if dissolution
did not come and
release man from
this body.
"He must not be
allowed to reach
out his hand and
take also from
the tree of life
and eat, and
live forever."
Gen 3:23 So the
LORD God
banished him
from the Garden
of Eden to work
the ground from
which he had
been taken."
Gen 3:24 After
he drove the man
out, he placed
on the east side
of the Garden of
Eden cherubim
and a flaming
sword flashing
back and forth
to guard the way
to the tree of
life.
There is an
interesting
story of a
situation when
the god of death
went on strike
in Hindu
mythology.
People were
getting old and
feeble. But
death would not
come. To live in
decay even under
regeneration
that continue to
decay will be a
life of pain,
suffering and
misery. The
situation is one
that we face
even today. We
could prolong
the life to a
great extent
with medicines.
But does that
help in
alleviation of
suffering? It
brings back to
memory the
science fiction
that I have read
where an elixir
of immortality
was discovered.
Elixir of
immortality is
not a solution
to the
dissolving
decaying world.
It will only
agravate the
situation. Was
it mercy or
punishment that
God drove Adam
and Eve out of
Eden?
Even after the
disobedience we
see God seeking
Adam. It was God
who provided the
garment of skin
for Adam and
Eve. God even
talked to Cain
and gives him
counsel. God was
not seperated
from man. Adam
was still God’s
son. But he has
subjected
himself to death
by sinning. God
unlike a
spoiling father
refused to
condone the sin
and live with
it. Adam has to
take the
consequence of
his own action.
Adam created his
own environment.
We all build our
own bodies the
way we eat, act
and behave. We
take the
consequence of
our own actions
in our bodies as
well as in our
spirit and soul.
2.3 WHAT IS
DEATH IN THE
BIBLICAL SENSE?
Death therefore
in the biblical
sense is the
process of decay
leading to the
dissolution of
body from soul
and spirit. This
is the
consequence of
disobedience and
sin. Hence we
have the
emphatic
statement.
Rom 6:23 For the
wages of sin is
death.
Seperation and
assertion of
independence
from God is not
death in itself,
it is the cause
of death that
finally brings
to the end a
moral death, a
spiritual death
and finally
bodily death.
Wages are paid
at the end of
the service
period not
before.
This death is in
the toal man -
body, soul and
spirit.
James summarizes
this in the most
beautiful way
thus:
James 1:14 but
each one is
tempted when, by
his own evil
desire, he is
dragged away and
enticed.
James 1:15 Then,
after desire has
conceived, it
gives birth to
sin; and sin,
when it is
full-grown,
gives birth to
death.
So also Paul
reiterates thus:
Rom 7:5 For when
we were
controlled by
the sinful
nature, the
sinful passions
aroused by the
law were at work
in our bodies,
so that we bore
fruit for death.
Rom 7:24 What a
wretched man I
am! Who will
rescue me from
this body of
death?
(evidently Paul
refers to the
death in the
body and not of
spirit)
1 Cor 15:56 The
sting of death
is sin, and the
power of sin is
the law.
3. CREATON
ITSELF WILL BE
LIBERATED: Full
implication of
resurrection
It is this
wholesome
manhood that
Jesus regained
through his
cross and
resurrection.
In Jesus we not
only have the
resurrection and
redemption of
our bodies, he
also obtained
the redemption
of the law of
decay and death
on the material
world.
Let me make this
point clear.
Rom 8:19 The
creation waits
in eager
expectation for
the sons of God
to be revealed.
Rom 8:20 For the
creation was
subjected to
frustration, not
by its own
choice, but by
the will of the
one who
subjected it, in
hope
Rom 8:21 that
the creation
itself will be
liberated from
its bondage to
decay and
brought into the
glorious freedom
of the children
of God.
Rom 8:22 We know
that the whole
creation has
been groaning as
in the pains of
childbirth right
up to the
present time.
Rom 8:23 Not
only so, but we
ourselves, who
have the
firstfruits of
the Spirit,
groan inwardly
as we wait
eagerly for our
adoption as
sons,
the
redemption of
our bodies.
Rom 8:24 For in
this hope we
were saved. But
hope that is
seen is no hope
at all. Who
hopes for what
he already has?
Rom 8:25 But if
we hope for what
we do not yet
have, we wait
for it
patiently.
The appearance
of the sons of
God - i.e. the
redeemed people
with redeemed
bodies is a
prerequisite to
the material
world to be
liberated from
the law of
decay. See that
these two are
directly
related. Because
of the sin of
man, the
universe where
we live in is
subjected to
decay and
dissolution. The
reverse action
will take place
when mankind is
redeemed.
What is this
body that Paul
talks about?
What is this law
that Paul talks
about?
He is talking
about the bodies
that we now
posses since we
are eagerly
waiting for the
redemption of
this body. The
context is the
creation -
material,
physical matter,
the corpereal
flesh and blood.
Creation itself
will be
liberated from
its bondage to
decay
One fundamental
law of Physics
which is not a
priori, but is
empirical and is
not found
violated is the
second law of
thermodynamics.
This law in
simple layman
terms is that
everything goes
from order to
disorder. We can
build a highly
ordered system -
a car, a
machine, a
computer
anything - but
in time it will
decay and
nothing other
than an
intelligent
being can
restore order
from this
disorder. That
is a universal
law today. In
scientific terms
the movement
from order to
disorder is
called increase
in Entropy.
Decrease in
entropy means it
goes from order
to greater
order. If
entropy remains
same no order is
created nor any
disorder is
created in any
change. In that
case changes can
only be effected
by the
intervention of
an intelligence.
In the current
universe where
we live entropy
is always
increasing. But
it need not be
so. There is no
reason why it
should not have
been the other
way round. The
world could have
gone from order
to greater order
by itself
without the
intervention of
an intelligent
agency. It must
have been that
way before the
fall of Adam. Or
at least the
entropy would
have remained
constant when
Adam entered the
scene and Adam
had the ability
to choose the
law of his
universe. He
favored the
increase in
entropy bringing
in dissipation
of energy and
decay and death.
It is this
reversion that
Paul refers to
as "creation was
subjected to
frustration" ;
"that the
creation itself
will be
liberated from
its bondage to
decay"
Notice again
that Paul speaks
of redemption of
our bodies as a
the sign of
becoming sons of
God by adoption.
When Jesus said
"I am the
resurrection and
the life" he was
talking about
the resurrection
of man as a
wholesome being.
Instread of
"death reigning
in our bodies"
i.e. on the
matter as it
does today,
Jesus brings
life to the
mortal bodies.
Rom 6:9 For we
know that since
Christ was
raised from the
dead, he cannot
die again; death
no longer has
mastery over
him.
Rom 6:10 The
death he died,
he died to sin
once for all;
but the life he
lives, he lives
to God.
Did Jesus bring
life? We do not
see it. As it
was with death,
so it is with
life. The
resurrection
power is
released and it
started at the
tomb of Jesus.
According to
normal law of
decay, Jesus’s
body would have
been decayed.
But it did not.
What happened in
that tomb was
the greatest
violation of the
second law of
thermodynamics -
the law of order
to disorder.
Instead it went
from a decaying
body into a non
decaying
imperishable
body. There was
a reversal of
the inviolable
law of entropy
in the tomb of
Jerusalem 2000
years ago. It is
this
resurrection
power that Jesus
offers to every
believer. A
believer is not
resurrected. But
the force of
decay is abated.
But for the
realisation of
this into
reality - we
have to wait for
it. Resurrection
is not an
accomplished
fact for man
yet. It is an
offer. It starts
the minute one
puts his faith
in Jeus christ.
1 Cor 15:22 For
as in Adam all
die, so in
Christ all will
be made alive.
The same choice
that Adam had is
still with man.
Will you choose
life?
John 11:25 Jesus
said to her, "I
am the
resurrection and
the life. He who
believes in me
will live, even
though he dies;
John 11:26 and
whoever lives
and believes in
me will never
die. Do you
believe this?"
4. REALISATION
OF RESURRECTION.
We are still
awaitng this
realisation,
even though we
have the Holy
Spirit within
us.
Don’t be led
astray by those
who profess that
the resurrection
has taken place.
Paul has clearly
warned us
against such
false teachers.
2 Tim 2:15 Do
your best to
present yourself
to God as one
approved, a
workman who does
not need to be
ashamed and who
correctly
handles the word
of truth.
2 Tim 2:16 Avoid
godless chatter,
because those
who indulge in
it will become
more and more
ungodly.
2 Tim 2:17 Their
teaching will
spread like
gangrene. Among
them are
Hymenaeus and
Philetus,
2 Tim 2:18 who
have wandered
away from the
truth. They say
that the
resurrection has
already taken
place, and they
destroy the
faith of some.
We wait for this
even today.
Rom 8:23 Not
only so, but we
ourselves, who
have the
firstfruits of
the Spirit,
groan inwardly
as we wait
eagerly for our
adoption as
sons,
the
redemption of
our bodies.
Rom 8:24 For in
this hope we
were saved. But
hope that is
seen is no hope
at all. Who
hopes for what
he already has?
Rom 8:25 But if
we hope for what
we do not yet
have, we wait
for it
patiently.
There are today
a large number
of realised
eschatologists.
These are
essentially
people who have
been led astray
by the
interpretations
of times and
periods. They
were trying to
predict the
coming of Christ
and repeatedly
failed. If
Christ did not
come when they
predicted it
what are they to
do. Reinterpret
the coming of
Christ to fit
their timing. So
they declared
that Jesus has
come. But where
is he? The
answer is "You
can’t see him.
He has come in
the spirit. He
will not come in
person.
Resurrection has
been achieved.
Resurection is
not bodily
resurection but
spirit." They
reinterpret
scripture to fit
their failures.
5. RESURRECTED
JESUS
5.1 DID JESUS
RESURRECT IN
BODY?
Ultimately the
resurrection is
to be related
and understood
in terms of the
resurrection of
Jesus. Jesus was
the New Adam. He
is the first
fruit of
resurrection.
The first
evidence of
resurrection was
the empty tomb.
He is Risen
Mat 27:63 "Sir,"
they said, "we
remember that
while he was
still alive that
deceiver said,
'After three
days I will rise
again.'
Mat 27:64 So
give the order
for the tomb to
be made secure
until the third
day.
The priests and
the Pharisees
understood the
resurrection as
bodily
resurrection as
they secured the
tomb.
Acts 1:3 After
his suffering,
he showed
himself to these
men and gave
many convincing
proofs that he
was alive. He
appeared to them
over a period of
forty days and
spoke about the
kingdom of God.
Acts 1:4 On one
occasion, while
he was eating
with them,....
Basic thrust of
Apostolic
teaching was
based on the
bodily
resurrection.
Otherwise they
were basing
their appeal on
halucination. Or
if Jesus took up
the body and
showed it to
them to prove
his
resurrection,
Jesus was lying
to them, end
justifying the
means, something
which Jesus
vehemently
objected to. Was
Jesus fooling
his disciples
when he showed
his hands? Or
when he ascended
into heaven
before his
disciples? What
is the
significance of
the empty tomb
and the winding
clothes left
behind?
John 20:20 After
he said this, he
showed them his
hands and side.
The disciples
were overjoyed
when they saw
the Lord.
He showed them
his hands and
his sides
John 20:24 Now
Thomas (called
Didymus), one of
the Twelve, was
not with the
disciples when
Jesus came.
John 20:25 So
the other
disciples told
him, "We have
seen the Lord!"
But he said to
them, "Unless I
see the nail
marks in his
hands and put my
finger where the
nails were, and
put my hand into
his side, I will
not believe it."
John 20:26 A
week later his
disciples were
in the house
again, and
Thomas was with
them. Though the
doors were
locked, Jesus
came and stood
among them and
said, "Peace be
with you!"
John 20:27 Then
he said to
Thomas, "Put
your finger
here; see my
hands. Reach out
your hand and
put it into my
side. Stop
doubting and
believe."
WHAT TYPE OF
BODY WAS IT?
We notice that
the resurrected
body was more
than the natural
body with which
he died.
First Jesus
could never die.
This body is not
a decaying body.
It is immortal,
imperishable.
Whe we say a
body is
imperishable it
simply means
that the order
in it could
never become
more disorder.
it could grow
from order to
order. Indeed it
is this that
Jesus gives to
every believer
through the
abiding of His
Spirit within
us.
2 Cor 3:18 And
we, who with
unveiled faces
all reflect the
Lord's glory,
are being
transformed into
his likeness
with
ever-increasing
glory, which
comes from the
Lord, who is the
Spirit.
Being
transformed into
his likeness
Jesus’ body
after
resurrection was
not ordinary
three
dimensional
body. He could
enter the closed
rooms and appear
and disappear.
Yet the body was
material and
real. This we
know is possible
only when the
body exists in
multidimension.
Scripture uses
the term
spiritual
dimension. The
resurrected body
exists not only
in material
dimension but
also in the
spiritual
dimension. This
transformation
is what Paul
describes.
1 Cor 15:35 But
someone may ask,
"How are the
dead raised?
With what kind
of body will
they come?"
1 Cor 15:36 How
foolish! What
you sow does not
come to life
unless it dies.
1 Cor 15:37 When
you sow, you do
not plant the
body that will
be, but just a
seed, perhaps of
wheat or of
something else.
1 Cor 15:38 But
God gives it a
body as he has
determined, and
to each kind of
seed he gives
its own body.
1 Cor 15:39 All
flesh is not the
same: Men have
one kind of
flesh, animals
have another,
birds another
and fish
another.
1 Cor 15:40
There are also
heavenly bodies
and there are
earthly bodies;
but the splendor
of the heavenly
bodies is one
kind, and the
splendor of the
earthly bodies
is another.
1 Cor 15:41 The
sun has one kind
of splendor, the
moon another and
the stars
another; and
star differs
from star in
splendor.
1 Cor 15:42 So
will it be with
the resurrection
of the dead. The
body that is
sown is
perishable, it
is raised
imperishable;
1 Cor 15:43 it
is sown in
dishonor, it is
raised in glory;
it is sown in
weakness, it is
raised in power;
1 Cor 15:44 it
is sown a
natural body, it
is raised a
spiritual body.
If there is a
natural body,
there is also a
spiritual body.
1 Cor 15:45 So
it is written:
"The first man
Adam became a
living being" ;
the last Adam, a
life-giving
spirit.
1 Cor 15:46 The
spiritual did
not come first,
but the natural,
and after that
the spiritual.
1 Cor 15:47 The
first man was of
the dust of the
earth, the
second man from
heaven.
1 Cor 15:48 As
was the earthly
man, so are
those who are of
the earth; and
as is the man
from heaven, so
also are those
who are of
heaven.
1 Cor 15:49 And
just as we have
borne the
likeness of the
earthly man, so
shall we bear
the likeness of
the man from
heaven.
1 Cor 15:50 I
declare to you,
brothers, that
flesh and blood
cannot inherit
the kingdom of
God, nor does
the perishable
inherit the
imperishable.
This
transformation
happens as a
translation, in
a twinkling of
an eye.
1 Cor 15:51
Listen, I tell
you a mystery:
We will not all
sleep, but we
will all be
changed--
1 Cor 15:52 in a
flash, in the
twinkling of an
eye, at the last
trumpet. For the
trumpet will
sound, the dead
will be raised
imperishable,
and we will be
changed.
1 Cor 15:53 For
the perishable
must clothe
itself with the
imperishable,
and the mortal
with
immortality.
1 Cor 15:54 When
the perishable
has been clothed
with the
imperishable,
and the mortal
with
immortality,
then the saying
that is written
will come true:
"Death has been
swallowed up in
victory."
1 Cor 15:55
"Where, O death,
is your victory?
Where, O death,
is your sting?"
1 Cor 15:56 The
sting of death
is sin, and the
power of sin is
the law.
1 Cor 15:57 But
thanks be to
God! He gives us
the victory
through our Lord
Jesus Christ.
The Trumpet will
sound
EACH IN ITS TURN
Jesus was the
first fruit.
What he is, is
what we will be.
Eternal life
(the life giving
spirit within
us) is already
within us. But
its work will be
completed on his
appearance.
There are
several
resurections as
Paul makes
clear:
1 Cor 15:23 But
each in his own
turn: Christ,
the firstfruits;
then, when he
comes, those who
belong to him.
The resurrection
evidently occur
only when Jesus
come. Then it
will be the turn
of all those who
belong to him.
Revelations
indicates that
the unbelievers
are raised from
the death only
after another
1000 years.
Rev 20:5 (The
rest of the dead
did not come to
life until the
thousand years
were ended.)
This is the
first
resurrection.
There are no
confusion here.
First Christ
Then those Old
Testament Saints
Then the
Believers who
died before
Then the
Believers who
are alive.
Then all the
dead just and
the unjust.
Then come the
resurrection of
the material
world as we have
seen earlier.
The whole
universe bound
in decay will be
liberated from
that bondage.
This is the
final event.
1 Cor 15:26 The
last enemy to be
destroyed is
death.
Death has been
overcome.
RESURRECTION OF
THE WICKED
Rev 20:5 (The
rest of the dead
did not come to
life until the
thousand years
were ended.)
This is the
first
resurrection.
Then after a
thousand years
the rest of the
dead came to
life. These are
not the
believers. Then
Rev 20:13 The
sea gave up the
dead that were
in it, and death
and Hades gave
up the dead that
were in them,
and each person
was judged
according to
what he had
done.
Here a group of
righteous men is
added to the
list of life as
we see in
Matthew.
Mat 25:31 "When
the Son of Man
comes in his
glory, and all
the angels with
him, he will sit
on his throne in
heavenly glory."
Mat 25:32 All
the nations will
be gathered
before him, and
he will separate
the people one
from another as
a shepherd
separates the
sheep from the
goats.
Mat 25:33 He
will put the
sheep on his
right and the
goats on his
left.
Mat 25:34 "Then
the King will
say to those on
his right,
'Come, you who
are blessed by
my Father; take
your
inheritance, the
kingdom prepared
for you since
the creation of
the world.
Mat 25:35 For I
was hungry and
you gave me
something to
eat, I was
thirsty and you
gave me
something to
drink, I was a
stranger and you
invited me in,
Mat 25:36 I
needed clothes
and you clothed
me, I was sick
and you looked
after me, I was
in prison and
you came to
visit me.'
Mat 25:41 "Then
he will say to
those on his
left, 'Depart
from me, you who
are cursed, into
the eternal fire
prepared for the
devil and his
angels.
They were not
asked the
question whether
they believed in
Jesus or not.
These righteous
inherited the
earth, while the
redeemed entered
into their rest
already.
The implication
is that they
were eventually
added into the
redeemed through
certainly the
blood of Jesus.
When God counts
iniquity can
anyone stand?
For the ultimate
redemption of
the material
universe to
happen all evil
must be removed
from this
universe. As
long as evil men
are there in
this universe
this cannot be
achieved. Hence
the solution
proposed in the
Bible is to
remove them into
another universe
hades. It is
across the
bottomless pit -
the blackhole.
It opens up into
another universe
filled with the
concentrated
evil men from
this world. They
still have life,
with a decaying
body. They have
willed it
themselves. This
is the second
death.
Rev 20:6 Blessed
and holy are
those who have
part in the
first
resurrection.
The second death
has no power
over them, but
they will be
priests of God
and of Christ
and will reign
with him for a
thousand years.
Rev 20:14 Then
death and Hades
were thrown into
the lake of
fire. The lake
of fire is the
second death.
Rev 20:15 If
anyone's name
was not found
written in the
book of life, he
was thrown into
the lake of
fire.
Has God got a
plan for their
salvation? Bible
never discloses
that. As far as
we know it is
another world of
pain and
sufferring worse
than we have
now.
But the life in
its fullness is
given only to
the redeemed
through the
blood of Jesus.
That is why
Jesus add the
word
"and Life"
He that has the
Son has life.
It is assured to
every one that
believes.
John 11:25 Jesus
said to her, "I
am the
resurrection and
the life. He who
believes in me
will live, even
though he dies;
John 11:26 and
whoever lives
and believes in
me will never
die. Do you
believe this?"