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CHAPTER SIX
marriage, family AND KINSHIP
Man differs from the animal in his sex urge and desires. Animals
become sexually excited during specific periods in their life, in a
state of estrus or heat. The female animal is not excited externally.
As opposed to this, men and women are externally stimulated. Sex act
for man is more a psychological act than mere biological act. While
man is stimulated by visual means, women are more excited by the
tactile medium and tenderness. Sex act is therefore is more of a
sharing, a physical intimacy arising out of a spiritual need for one
another.
The continued and sustained marriage is necessary for man because of
the need of care for the human infant. Human infant cannot survive nor
enter into the society without proper enculturation. As opposed to
most animals human infants are totally dependent upon their parents
for their very existence. Maturation period for human is much longer
in this respect. Hence the society everywhere stipulates certain
systems of marriages. Family therefore is the key to the maintenance
of the society. In God's scheme also, family is central, and be works
through the family rather than through individuals. This is
particularly true in the Sudanese cultures where, family is highly
developed in comparison with more technically advanced cultures
elsewhere where the family is breaking down.
Potential mates
Every culture defines eligible partners for their youth. In most
Sudanese cultures these are within the tribes, but outside of one's
own clan. This sort of arrangement is known as exogamy.
In the biblical periods of the Patriarchs, cousin marriages were
considered preferable. So we see Abraham marrying his own cosister,
Isaac and Jacob marrying their uncle's daughters etc. This practice is
found among the Coptic Christians (both orthodox and evangelical) in
the Northern Sudan. However in most Southern Sudanese cultures such
practice are not accepted and special precautions are taken to avoid
any cousin marriages by introducing them at festival occasions. There
is rigid taboo in cousin marriages. There are several incest taboos
also among the Southern Sudanese that closely resemble the Leviticus
18 regulations. These are meant to avoid disruption of families by sex
within the family circle and consequent competition for sex.
Women Hunting
The various practices and rituals of the cultures in Sudan indicate,
apart from old familiar stories, the fact that women hunting and
snatching were wildly practices in this country. Even today, after
proper settlement of marriage by paying bride price and getting family
permission, the bridegroom is supposed to carry away the bride by
forcefully entering her home. There can be very severe fighting
during this time where the bride’s brothers and friends try to stop
the bridegroom from taking her away. Such practices are a remnance of
the earlier bride hunting practices. Invasions by another tribe on to
neighboring tribe are often practiced even today. A detailed
description of wife hunting is given in Judges 21. The rapture or
the taking away or snatching away of the church by Jesus is also
reminiscent of this old custom.
Courtship and Marriage
Most cultures have very strict courtship regulations and have
premarital sex regulations. A wide spectrum of allowances is seen
throughout Africa. Some tribes in West Africa do not marry unless the
girl become pregnant and assures of her fertility. Even if the actual
marriage does not take place it does not matter because the man who
marries her accepts the wife with the child because children are an
asset. However in the North and the South Sudan premarital sex is
strictly forbidden. In the Western and Northern Sudan women
circumcision ensures that premarital sex is practically impossible.
Fidelity within Marriage
Majority of the Sudanese cultures requires rigid fidelity within the
marriage, though in some cultures wife sharing may be practiced as a
sign of honoring a close friend or guest. Among the Nubians
particularly the wife may maintain lovers of her own without arousing
the jealousy of her husband.
Levirate and Ghost Marriages
If a brother dies, it is the duty of the surviving brother to take all
the wives of his dead brother as his own. lf the man does not have a
brother; his son should marry all the young wives of his father. Thus
it is the responsibility of the nearest of kin to take over the wives
and continue to procreate. Children born in these relations are
considered to be the children of the dead man. This is the law of the
levitate, This vas practiced by the Jews and the law governing this is
found in Deuteronomy 25:5. If a brother died without marrying, his
surviving brother may marry a girl on behalf of the dead brother and
thus may maintain his name. This is known as the Ghost marriages. Both
the levirate and the ghost marriages are widely practiced in the
Southern Sudan.
Polygamy
This is a general terminology for having more than one mate.
Serial polygamy is practiced widely in America where they take a mate
at a time in a series. Polygamy is practiced in most parts of the
world, where one man may take more than one wife at a time. This is
practiced all over the Sudan as well. This is closely connected kith
the status and wealth of a person. For example Nida gives the
following simplified economic cycle for the Shilluk.

Polyandry, the system where one woman keeps more than one husband and,
group marriages where a group of men and women will have sexual access
within the group are not found in the
Sudan.
Monogamy- One man - one wife equal considered as the Christian ideal.
But it limited areas of the world.
status matrimony is practices only in Polygamy are probably the major
problem faced by the Christian churches in the
Sudan.
There have been great emphasis on monogamy within the churches and
very often the churches forced the converts to divorce all wives
except one, if they were to remain within the church. This has led to
great many sufferings. which one of the wives is disposable? That will
you do kith the children of the divorced wives? What will the divorced
women do? Particularly if they are past child bearing age, they will
be living a miserable existence. Be should not forget that even though
monogamy is the ideal, God did allow polygamy in the Old Testament
period, 'because of their hard heartedness.' There are occasions when
the ideal may be violated to maintain Biblical absolutism. For example
what will we do in a situation where there are excess of one sex. In
Jamaica for example soon after the world war there were almost three
women for one man. How do we apply Biblical Absolutism and cultural
relativism in this case?
Kinship
Tribe is a close knit unit by kinship relations. There are essentially
three different types of ties.
* The affinal ties arise by intermarriage,
* the consanguine ties arise by blood relation through parentage, and
* the fictive ties arise by legal ceremonial or religious oath.
A missionary may enter into a kinship relation by marriage or by
fictive relation.
A clear understanding of kinship relation is essential for any serious
entry into a culture. Diagrammatic analysis of kinship is probably of
great help in understanding the kinship structure. Here are the
special symbols used in such studies.
M Male F Female
= Marriage
Sometimes relations are indicated by shorthand:
Fa Father Mo Mother Br Brother
Si Sister So Son Da Daughter
Hu
Husband Wi Wife
The clan is the sociological unit in the Sudan, who claim a common
descent from a male ancestor. Thus this is an example of Patrilineal
descent. Other types of descents like matrilineal descent (mother
centered), Bilateral descent and Ambilineal descents are not found in
the
Sudan.
It is a man's world.

The origin of the clan is usually traced to a mythical totem animal,
totem bird, totem fish or a spirit. The members of the patrilineal
descent are shaded in the above diagram
In the Sudan kinship relations are of extreme importance, that they
have special names for almost every relationship.
Major systems of kinship terminology are:
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The Omaha system
-
the Crow system
-
the Iroquis system
-
the Hawaiian system
-
the Eskimo system and
-
the Sudanese system
We show below two of these systems for comparison where equally marked
kin are known by the same relational names. {The symbols used are ! @
$ % & * ** ( ) + ++} Sudanese terminology is associated
everywhere in the world with relatively great political complexity,
class stratification and occupational specialization.
Eskimo System

Sudanese System

Notice that in the Sudanese system each relationship has unique names
Age -set systems
ln addition to the kinship bindings, people of the same age group form
an age set which have greater unity as a group. They are composed of
groups of persons of similar age and sex who move together through
life's stages. This is mostly found among the Nilotics of the Sudan.
Entry into an age group is usually through an initiation ceremony.
Transitions to new stages are associated with succession of rites. The
bond between the same age group – who usually assumes a set name for
themselves – is much more stronger than other bonds. Excommunication
from their age group is equivalent to exile. This extreme punishment
is given only for crimes against society. Reinstatement is possible
only by sacrificing their pet ox from whom he derived his ox-name.
Blood Brother
Some societies accepts a foreigner into their society on equal footing
after they have found him to be trustworthy. This is often initiated
through rituals. For example among the cadis this is performed by
mixing the blood of the person with the adopting clan brother.
Reflection in the Church
It will be worthwhile to study these groups and family so as to
assimilate the major features of the system into the church structure
itself. It is certainly evident from the study that church elders must
be chosen from among the heads of the families. Deacons may form an
age group set who may eventually become elders. Organizations for the
various age groups with corresponding teachings and activities will
help the church life relevant and growing.
QUESTIONS
1. Study the various types of marriages in the Old Testament.
2. Discuss the various types of marriages in your culture and compare
them with those found in the old testament.
3. What are some of the courtship customs in your tribe?
4. What are the restrictions in sexual partnership in your tribe?
5. Define adultery and incest in terms of your culture. What
punishment do they invoke?
6. What solutions can we offer to polygamy, levirate marriage, ghost
marriage etc.?
7. Search the scripture to find teaches about polygamy and levitate
systems. Is there any direct commandment regarding these? Why did
God allow his great friends like Moses and Abraham to have several
wives?
8. Study the kinship relations as found in the Old Testament starting
from Terah.
9. Diagram the kinship relations in your family as far as you can.
(Mark yourself as ego)
10. Collect the kinship terminology in your culture.
  
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